Voodoo To Make Someone Love You – One of the objects in our transferred exhibition The Hebrew Manuscript: A Journey of the Written Word is a small codex from 16th-century Italy. It is called the Tree of Knowledge (Ets ha-Da’at) and contains a collection of about 125 magical spells for various purposes: curses, healing potions, love amulets, amulets. There are many such magical-medicine manuscripts in the Hebrew collection, but this volume is special for at least two reasons. First, because of the neat layout and precision in execution. Second, because there is an introduction where the author of Elisa tells the story of how she collected these spells.
Title page of Elisha ben Gad from the Ancona Tree of Knowledge. (Safe, 1535-1536 (or 12362, f.2r)).
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After his introduction, Elisha was seized with a craving for knowledge and set out on a journey to satisfy it. He wandered from city to city until he arrived in Venice, a great city full of wise and knowledgeable men. There, by God’s grace, he earned the trust of Rabbi Judah Alkabet and gained access to the rabbinic library. He soon discovered that the rabbinic collection contained precious Kabbalistic volumes, “made for glory and praise, and all written by the finger of [God – Ex. 31:18].” So he swore in his heart that he would not leave the library until he had collected all its secrets. As he went through the books, he saw “a book hidden and sealed, in a chest within another chest, closed with cloth and sealed.” When he opened this hidden book, found all kinds of magical spells in it and decided to copy it. After the death of Judah Alkabetz, Elisha left Venice and continued his journey, finally arriving in Safed in the land of Israel. He spent a long time there before gaining the trust of the sages of Safed, but in the end they share their secret wisdom with him.His book, which he calls The Tree of Knowledge, is based on secrets he obtained in Venice and Safed.
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After recounting her painstaking efforts to obtain such precious hidden knowledge, Elisa explained how she organized the materials she collected and put together her book. It provides the user with an index to make it easier for them to access the spell they are looking for. This index is divided into four sections:
2. The spell uses the name “Spirit of Impurity” and the name “Other Sides” (ie a reference to evil forces);
So what secret knowledge did Elisa ben Gad acquire in Venice and Safed? Let’s take a look at some of the spells from each section. Ah, it’s so hard to choose!
The first part of the tree of knowledge. (Elisha ben Gad of Ancona, The Tree of Knowledge (Safed, 1535-1536). (Ali 12362, f. 5r))
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Among the 52 mantras with the names of gods contained in the first part are many amulets that provide protection against ailments such as nosebleeds, fever and earaches; mantras to enhance intellectual abilities, such as making it easier to learn, understand, or improve memory; and various other magic.
Amulet against fever. (Elisha ben Gad of Ancona, The Tree of Knowledge (Safed, 1535-1536). (Ali 12362, f. 11r))
Av avr avra avrak avrakal avrakal avrakala avrakal avrakal avrak avra avr av – “The people cried out to Moses. this and that [insert specific person’s name here] Amen a[men] a[men] selah.
In this spell it is easy to find the famous magic word “abracadabra”. It first appears in second-century Latin medical poetry by the physician Quintus Serenus Samonicus. The origin of this word is unclear. It may come from the Aramaic avra ke-davra, meaning “I create as I speak,” but there are other theories.
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Path Shortening Spell (No. 39). (Elisha ben Gad of Ancona, The Tree of Knowledge (Safed, 1535-1536). (Ali 12362, f. 27r))
Short cut: write on a sheet of kosher parchment deer and sew it into the robe. When you see the faces of the cities, name these names and say this: “I ask you, Kaptsiel, Malakhel, shorten my paths and my land, as you shortened them for Abraham. Cafefiel – and in the name of the Lord of all the earth. Amen S[ela]”
The second part of the tree of knowledge. (Elisha ben Gad of Ancona, The Tree of Knowledge (Safed, 1535-1536) (Ali 12362, f. 7v))
The second part is said to contain an incantation that takes the name of the evil spirit “spirit of impurity and the other side”, as Elisa says. To be honest, I don’t always come across names like that in the charm of this piece, though that may just be due to my limited knowledge and experience with Beyond. Still, the section contains many useful spells – 19 in total – including some that make you invisible, help you find scorpions and snakes, make you “snake resistant” or “sword resistant”, and some that help you catch thieves. Here is an example of the latter (No. 80):
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To find the thief, write these names [see words at the end of the spell] on a piece of kosher parchment and hang them around the neck of the black cock. Then circle the suspect with the rooster and he will jump on the thief’s head. And it is tested.
Thief Identification Spell (No. 80). (Elisha ben Gad of Ancona, The Tree of Knowledge (Safed, 1535-1536). (Ali 12362, f. 37r))
Although I couldn’t identify any of these magic words at all — could it be that some of them are the names of evil spirits? – I had better luck with spell no. 97 for fire burns:
An amazing miracle, tested time and time again. For minor and major burns. With these words, completely healed without pain! Say these names [eg. incantation] seven times:
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Agrifuk agrifar agripyri chi vol tu fer di pyro nocesti di acaro fosti generato, e elo fonti fosti portato, all’acqua fosti gettato, non fossi far più male qua (?) chi fai la!
Then blow on the burn with your mouth breath and repeat the mantra seven more times and the fire will not damage it.
As you can see, the actual spell directed at the Fire itself is in Judeo-Italian, that is, Italian written in Hebrew letters, and it sounds something like this:
“Agrifuk agrifar agripyri, who do you want to injure with fire? You were formed from akarus [probably from the Greek akarḗs, meaning “small”), from that source you were born, [and] you were thrown into the water. You can’t do any more damage…!”
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Burn Spell (No. 97). (Elisha ben Gad of Ancona, The Tree of Knowledge (Safed, 1535-1536). (Ali 12362, f. 41r))
The third part of the tree of knowledge. (Elisha ben Gad of Ancona, The Tree of Knowledge (Safed, 1535-1536) (Ali 12362, f.8v))
Elisa tells us that in the third part of her work we can find “medicine based on nature and experimentation.” Among the 31 medicines are some medicines for fever, intestinal worms, removal of witchcraft, complications related to pregnancy and childbirth, etc. He also discusses the magical properties of snake skin. However, some of the remedies listed here do not seem to be based on nature, but instead use some kind of incantation or magic words.
Mantra for women who have no milk (No. 104). (Elisha ben Gad of Ancona, The Tree of Knowledge (Safed, 1535-1536) (Ali 12362, f. 42v))
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Drug no. 104 is a good example of the latter. This is a mantra for women who have no milk. Spell titles are written on ribbons and illustrated with a statue of a naked woman.
If you wish to bring milk to a woman, write the name of that woman or her brother or son [on a piece of parchment?] and write on her right breast: AV SU SAS, and on her left breast write: AV HU SIA, and immediately she will have milk in abundance, and it will spill over the ground like water.
Spell Using Snake Skin (No. 116). (Elisha ben Gad of Ancona, The Tree of Knowledge (Safed, 1535-1536). (Ali 12362, f. 45r))
Entry 116 talks about the magical properties of snakeskin, and according to the title, this spell is based on “the words of Solomon, the healer of Tulitula” (Tulitula is the Arabic name for Toledo). Elisa said she read in an Arabic book that if you burn snake skins during a certain period in March, you can use the ashes of the skins for various purposes. He then lists 12 magical properties of snake skin based on important Arabic magic books (number 12 is missing). Here are some of the best:
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Text on the magical properties of snake skin (No. 116). (Elizei ben Gad from Ancona, Drevo from
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